[Wisdom 1]
{1:1} Love justice, you who judge the land. Think of the Lord in goodness and seek him in simplicity of heart.
{1:2} For he is found by those who do not test him, yet he reveals himself to those who have faith in him.
{1:3} For perverse thoughts separate from God. But his virtue, when it is tested, corrects the foolish.
{1:4} For wisdom will not enter into a malicious soul, nor dwell in a body subdued by sin.
{1:5} For the holy spirit of instruction will flee from falsehood, and he will withdraw himself from thoughts that are without understanding, and he will not be reached when iniquity overcomes.
{1:6} For the spirit of wisdom is benevolent, and will not release the evil speaker from his talk, because God is a witness of his temperament, and a true examiner of his heart, and an auditor of his words.
{1:7} For the spirit of the Lord has filled the world, and he who contains all things, retains knowledge of every voice.
{1:8} Therefore, he who speaks unjust things cannot escape notice, nor will the chastising judgment pass him by.
{1:9} For inquiry will be made into the thoughts of the impious, his conversation also will reach the hearing of God, to the chastising of his iniquities.
{1:10} For the zealous ear hears all things, and the disturbance of complaining will not be hidden.
{1:11} Therefore, keep yourselves from complaining, which benefits nothing, and refrain your tongue from slander, because secret conversation will not pass into nothingness, and the mouth that lies kills the soul.
{1:12} Do not court death by the error of your life, nor procure your destruction by the works of your hands,
{1:13} because God did not make death, nor does he rejoice in the loss of the living.
{1:14} For he created all things that they might exist, and he made the nations of the world curable, and there is no medicine of extermination in them, nor a kingdom of hell upon the earth.
{1:15} For justice is perpetual and immortal.
{1:16} But the impious, with hands and words, have called death to them, and, esteeming it a friend, they have fallen away and have made a covenant with death, because they deserved to take part in it.

{19:1} But the impious, all the way to the very end, were overcome by anger without mercy. Indeed, he knew beforehand even their future.
{19:2} Yet, seeing that they might have repented, so that they would be led by him and be sent forth with great concern, the just sought the impious, while regretting their deeds.
{19:3} For, while the just were still holding grief in their hands and weeping at the tombs of the dead, these others took upon themselves another senseless thought, and they cast out the legislators and pursued them as if they were fugitives.
{19:4} For a fitting necessity was leading them to this end, and they were losing the remembrance of those things which had happened, so that what was lacking in the sufferings of the conflict might be completed by the punishment,
{19:5} and so that your people, indeed, might wonderfully pass through, but these others might find a new death.
{19:6} For every creature according to its kind was fashioned again as from the beginning, diligently serving your teachings, so that your children would be preserved unharmed.
{19:7} For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea, a way without hindrance, and out of the great deep, a level field sprung up,
{19:8} through which the whole nation passed, protected by your hand, seeing your miracles and wonders.
{19:9} For they consumed food like horses, and they leapt about like lambs, praising you, O Lord, who had freed them.
{19:10} For they were still mindful of those things which had happened during the time of their sojourn, how, instead of cattle, the earth brought forth flies, and instead of fish, the river cast up a multitude of frogs.
{19:11} And, lastly, they saw a new kind of bird, when, being led by their desire, they demanded a feast of meat.
{19:12} For, to console their loss, the quail came up to them from the sea, and yet troubles overcame the sinners, though they were not without the evidence of what had happened before by the power of lightning, for they suffered justly according to their own wickedness.
{19:13} And indeed, they set up a more detestable inhospitality. Certainly, some have refused to receive unknown foreigners, but these others were drafting good guests into servitude,
{19:14} and not only foreigners, but also those who had been under their care, because they were reluctantly sheltering the outsiders.
{19:15} Yet whoever had sheltered them with gladness, by making use of the very same justice, they afflicted with the most severe sorrow.
{19:16} Yet they were struck with blindness, like someone brought before the gates of justice, so that they were suddenly covered with darkness, and each one was left searching for the threshold of his front door.
{19:17} For the elements in themselves are in the process of being changed, just as when the sound of a musical instrument is being altered in quality, yet each one keeps its own sound, from where it is considered to be and according to its fixed appearance.
{19:18} For the countryside was transformed by water, and things which were swimming, crossed over the land.
{19:19} Fire prevailed in the midst of water, beyond its own power, and the water forgot its quenching nature.
{19:20} On the other hand, the flames did not trouble the bodies of the mortal animals walking around, nor did they melt that good food, which is as easily melted as ice. For in all things, O Lord, you magnified your people, and honored them, and did not despise them, but at every time and in every place, you assisted them.