[Wisdom 1]
{1:1} Love justice, you who judge the land. Think of the Lord in goodness and seek him in simplicity of heart.
{1:2} For he is found by those who do not test him, yet he reveals himself to those who have faith in him.
{1:3} For perverse thoughts separate from God. But his virtue, when it is tested, corrects the foolish.
{1:4} For wisdom will not enter into a malicious soul, nor dwell in a body subdued by sin.
{1:5} For the holy spirit of instruction will flee from falsehood, and he will withdraw himself from thoughts that are without understanding, and he will not be reached when iniquity overcomes.
{1:6} For the spirit of wisdom is benevolent, and will not release the evil speaker from his talk, because God is a witness of his temperament, and a true examiner of his heart, and an auditor of his words.
{1:7} For the spirit of the Lord has filled the world, and he who contains all things, retains knowledge of every voice.
{1:8} Therefore, he who speaks unjust things cannot escape notice, nor will the chastising judgment pass him by.
{1:9} For inquiry will be made into the thoughts of the impious, his conversation also will reach the hearing of God, to the chastising of his iniquities.
{1:10} For the zealous ear hears all things, and the disturbance of complaining will not be hidden.
{1:11} Therefore, keep yourselves from complaining, which benefits nothing, and refrain your tongue from slander, because secret conversation will not pass into nothingness, and the mouth that lies kills the soul.
{1:12} Do not court death by the error of your life, nor procure your destruction by the works of your hands,
{1:13} because God did not make death, nor does he rejoice in the loss of the living.
{1:14} For he created all things that they might exist, and he made the nations of the world curable, and there is no medicine of extermination in them, nor a kingdom of hell upon the earth.
{1:15} For justice is perpetual and immortal.
{1:16} But the impious, with hands and words, have called death to them, and, esteeming it a friend, they have fallen away and have made a covenant with death, because they deserved to take part in it.

Luke 10: 30  Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.³¹ By chance a certain priest was going down that way. When he saw him, he passed by on the other side.³² In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.³³ But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,³⁴ came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.³⁵ On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’³⁶ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

³⁷ He said, “He who showed mercy on him.”

Then Jesus said to him, “Go and do likewise.”

Matthew 22:14    For many are called, but few chosen.”

People ask themselves, “What is the will of God?”

In the story of the Good Samaritan, we see three people who walk by the person on the road.

It is the third person that helps the man.

Does that mean it was not the will of God for the other people to help?

The Bible says, “many are called, but few are chosen.”

God asks many people to do things.  Not all respond.

So the will of God to some extent is the person who hears the voice of God and obeys.