{14:1} Again, another, thinking to sail, and beginning to make his voyage through the raging waves, calls upon a piece of wood more fragile than the wood that carries him.
{14:2} For this is what desire has contrived to be acquired, and the craftsman has formed its understanding.
{14:3} But your providence, O Father, governs, because you have provided for both a way in the sea and a very reliable path among the waves,
{14:4} revealing that you are able to save out of all things, even if someone were to go to sea without skill.
{14:5} But, so that the works of your wisdom might not be empty, therefore, men trust their souls even to a little piece of wood, and, crossing over the sea by raft, they are set free.
{14:6} But, from the beginning, when the proud giants were perishing, the hope of the world, fleeing by boat, gave back to future ages a seed of birth, which was governed by your hand.
{14:7} For blessed is the wood through which justice is made.
{14:8} But, through the hand that makes the idol, both it, and he who made it, is accursed: he, indeed, because it has been served by him, and it, because, though it is fragile, it is called ‘god.’
{14:9} But the impious and his impiety are similarly offensive to God.
{14:10} For that which is made, together with him who made it, will suffer torments.
{14:11} Because of this, and according to the idolatries of the nations, there will be no refuge, for the things created by God have been made into hatred, and into a temptation to the souls of men, and into a snare for the feet of the foolish.
{14:12} For the beginning of fornication is the search for idols, and from their invention comes corruption of life.
{14:13} For they neither existed from the beginning, nor will they exist forever.
{14:14} For by the great emptiness of men they came into the world, and therefore their end is soon discovered.
{14:15} For a father, embittered with the suffering of grief, made an image of his son, who had been suddenly taken away from him, and then, he who had died as a man, now begins to be worshiped as if a god, and so rites and sacrifices are established among his servants.
{14:16} Then, in the course of time, iniquity gains strength within this erroneous custom, so that this error has been observed as if it were a law, and this figment has been worshiped at the command of tyrants.
{14:17} And those, whom men could not openly honor because they were far off, a likeness of them was carried from far off, and from it they made a similar image of the king that they wanted to honor, so that, by their solicitude, they might worship he who was absent, just as if he were present.
{14:18} Yet, it passes into their care, and those whom they did not know, they love because of the excellence of the artist.
{14:19} For he, wishing to please the one who hired him, embellished his art, so as to fashion a better likeness.
{14:20} But the multitude of men, brought together by the beauty of the work, now considered him to be a god, whom they had formerly honored as a man.
{14:21} And this was the deception of human life: that men, serving either their own inclination or their kings, assigned the unutterable name to stones and wood.
{14:22} And it was not enough for them to go astray concerning the knowledge of God, but also, while living in a great war of ignorance, they call so many and such great evils ‘peace.’
{14:23} For either they sacrifice their own sons, or they make dark sacrifices, or they hold vigils full of madness,
{14:24} so that now they neither protect life, nor preserve a clean marriage, but one kills another through envy, or grieves him by adultery.
{14:25} And all things are mixed together: blood, murder, theft and fraud, corruption and infidelity, disturbances and perjury, disorder within good things,
{14:26} forgetfulness of God, pollution of souls, alteration of procreation, inconstancy of marriage, unnatural adultery and homosexuality.
{14:27} For the worship of unspeakable idols is the cause, and the beginning and the end, of all evil.
{14:28} For they either act with madness while happy, or they insistently speak wild lies, or they live unjustly, or they are quick to commit perjury.
{14:29} For, while they trust in idols, which are without a soul, vowing evil, they hope not to be harmed themselves.
{14:30} Therefore, from both sides it will fittingly happen, because they have thought evil of God, paying attention to idols, and because they have sworn unjustly, in guile despising justice.
{14:31} For swearing is not virtue, but sinning always comes around to a punishment according to the transgression of the unjust.